Buddhist Economics Economics as if People Mattered

 In Benefit Venture Blog, Entrepreneurship, Reflections

Buddhist Economics: EF Schumacher was probably the first person to use the term, ‘Buddhist Economics’—in his book, Small is Beautiful: Economics as if People Mattered [1], published in 1973.  I was fortunate enough to meet him briefly when he was chief economist at the British National Coal Board (NCB), which was set up in 1946 with sole responsibility for managing the British coal industry. The NCB was privatized as British Coal in 1986 and was dissolved in 1994.

Since then it has always seemed to me an irony that EF Schumacher should have worked in the nationalized fossil fuel industry, given his analysis and dismissal of the idea that ‘big is better’, as implied classical economics and the measurement of GNP. In the first half of 2017, coal supplied only 2% of Britain’s energy and last year wind farms produced more power and coal production is headed to zero. Had Schumacher been alive today, he’d have been happy, though 1.2 million UK jobs have gone, including his own.

In her new book, Buddhist Economics: An Enlightened Approach to the Dismal Science [2], Clair Brown builds on Schumacher’s understanding of the term while focusing on what she sees as values, sustainability and equity. Her book emphasizes interdependence, shared prosperity and happiness. She describes the pursuit of happiness as, “creating meaningful lives for everyone within a healthy ecosystem.”

When I started work in the business world about 50 years ago, my employer aimed at competitive advantage. Competitive advantage was the cry of business aimed at people buying more and more stuff. I bought into the idea and never, I am ashamed to say, gave it a thought, let alone making any connection between the aim and my own happiness. Happiness was then measured even less than it is today. Even though we are ruled by Gross National Product, at least some people have begun to question its relevance to their lives.

Clair Brown points out that, “Buddhism does not prohibit being wealthy in the material sense, as long as we do not become attached to material possessions or monetary wealth of any kind, and we share our riches with others.” That’s quite tough when in the US, the top 0.1% owns 22% of the nation’s total wealth, as much as the bottom 90% combined. This is an ugly consequence of an economy where the rules set by government do not favor the majority.

If such a manifest inequality is ugly, I wonder what beauty would look like economically and in business? And so, I loop back to Fritz Schumacher and Small is Beautiful. In the book he says,  “…the ideal from the point of view of the employer is to have output without employees, and the ideal from the point of view of the employee is to have income without employment.” In 2016, 69% of US GDP was personal consumption, so it must be that we accept that consumption is good. Really? What about truth, goodness and beauty?

As Clair Brown says, “Enjoying life isn’t about how you spend your money; it’s about how you spend your time.” She would have us focus on wellbeing, rather than income. The truth is that traditional business does not focus on wellbeing, but on profit. When I had a business, I saw profit as a measurement of ourselves, not as an end in itself, but systemic pressure was never to operate that way. The strength of the balance sheet mattered to the bank; the ‘bottom line’ mattered to the market.

Though the business we founded in the 1970s did not survive long after the founders’ sale, the values we espoused, lived on among the people who had been in it. The company name was Mosaic and we hacked out our modus operandi in the form of ‘Mosaic Law’.

The first ‘law’ was “People and Profits” and the tenth was “People and Profits”, too. When we carved our ‘tablet of stone’, back in the 1970s, many business people thought us bizarre.

What is also true, is that we struggled to maintain those ‘laws’, just as I do now to maintain my personal values of a meaningful life. I have learned through years of meditation practice that we probably will never reach enlightenment and achieve the end of suffering, but the journey still counts.

New ventures go through struggles and I observe that more and more startups are concerned with and dedicated to ‘how they spend their time.’ They are manifesting a way of Buddhist economics without even knowing that is what their efforts might be called. Buddhism acknowledges that life is a struggle and so is entrepreneurship.

By chance I came across an Arizona real estate firm called Keyser Co, whose name is the same as my own last name. They happen to exemplify what I am talking about in their sense of mission which states among other things, “We only do business with socially conscious, forward-thinking companies that find great value in our mission of changing the business world through selfless service. It is our goal to ensure that every client becomes enrolled in and an empowered ambassador of that mission.” A fundamental aspect of their philosophy is underscored by one their principles: We SERVE our clients, partners, and each other fully, selflessly and completely and only involve ourselves in projects, activities and conversations that can truly add value to another individual. We are known by one word….SERVICE…and we live the statement: “It’s not about me.”

Today’s entrepreneurs are still creators in the middle of their struggle. Most of them set out to change the world while they sell a better mousetrap, and know that the process of being in business is as important as the product they offer. We used to talk about entrepreneurs and social entrepreneurs as being different in kind, but the reality is that the majority of venture creators are different to those of the past and nowadays most new ventures are also social enterprises.

Clair Brown puts it well, saying, “… you need courage. Courage to change, courage to protect the environment, courage to promote justice, and courage to live with joy.” If that’s not beauty in business, I don’t know what is.

[1] Harper Perennial; Reprint edition, 2010

[2] Bloomsbury Press; 2017

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